Nihilism is so easy, which is why we need to kill it

So last night it dawned on me that, after over two years of being relatively symptom-free, my depression snuck back up on me and has taken over. It’s still pretty mild in comparison to other times I’ve been stuck in the hole, but after 24 months (and more) of mostly being good to go, I can tell that it’s here for a hot minute again.

How do I know? Well, it might be the fact that I spent more time sleeping during my recent vacation from work than I did just about anything else, and how it’s suddenly really hard for me to stay awake during work hours. I don’t really have an appetite, and in fact nausea hits me frequently. I don’t really have any emotional reactions to things outside of tears, even when tears aren’t super appropriate to the situation (like watching someone play Outer Wilds for the first time). And I’ve been consuming a lot of apocalyptic media, to which the only response, emotional or otherwise, I can really muster is “dude same.”

For a long time I was huge into absurdist philosophy, because it felt to my depressed brain like just the right balance between straight up denying that things are bad (and thus we should fix them, or at least try to do so) and full-blown nihilism. This gives absurdism a lot of credit; mostly it’s just a loose set of spicy existentialist ideas and shit that sounds good on a sticker, like “The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.”

In the last couple years, while outside of my depressive state, I went back to Camus’ work and found a lot of almost full-on abusive shit in it. Not toward anyone specifically, but shit like “nobody and nothing will care if you’re gone, so live out of spite of them all” rubs me the wrong way in retrospect. The philosophy Camus puts out opens the door for living in a very self-destructive fashion; that in fact the good life is living without care for yourself or anyone/anything else. The way Camus describes and derides suicide especially is grim as fuck, and certainly I would never recommend The Myth of Sisyphus to anyone currently struggling with ideation. That “perfect balance” between denial and nihilism is really not that perfect at all, and in fact skews much more heavily towards the latter.

Neon Genesis Evangelion has been a big albatross around my neck in terms of the media products I’ve consumed in my life that I believe have influenced my depression hardcore. It sits in a similar conversational space to Camus’ work, in that it confronts nihilism and at once rejects and facilitates it. A lot of folks remark that Evangelion is pretty unique – or at least uncommon – in its accurate portrayal of depression, especially for mid-90s anime properties. The thing I notice always seems to be missing in these discussions is that along with that accurate portrayal comes a spot-on – to me, at least – depiction of what depression does to resist being treated. This is a disease that uses a person’s rational faculties to suggest that nobody else could possibly understand their pain, and therefore there’s no use in getting better or moving forward. Shinji Ikari is as self-centered as Hideaki Anno is as I am when it comes to confronting the truth: there are paths out of this hole, but nobody else can take that step out but us, and part of our illness is that refusal to do just that. Depression lies, it provides a cold comfort to the sufferer, that there is no existence other than the one where we are in pain and there is no way out, so pull the blanket up over our head and go back to sleep.

Watching Evangelion for the first time corresponded with the onset of one of the worst depressive spirals I’ve ever been in, and so, much like the time I got a stomach virus at the same time that I ate Arby’s curly fries, I kind of can’t associate Evangelion with anything else. No matter what else it might signify, no matter what other meaning there is to derive from it, for me Eva is the Bad Feeling Anime™. Which is why, naturally, I had to binge all four of the Evangelion theatrical releases upon the release of Evangelion 3.0+1.0 Thrice Upon A Time last month.

If Neon Genesis Evangelion and End of Evangelion are works produced by someone with untreated depression just fucking rawdogging existence, then the Eva movies are works produced by someone who has gone to therapy even just one fucking time. Whether that therapy is working or not is to be determined, but they have taken that step out of the hole and are able to believe that there is a possibility of living a depression-free life. The first 40 minutes or so of Evangelion 3.0+1.0 are perfect cinema to me. The world is destroyed but there is a way to bring it back. Restoration and existence is possible even when the surface of the planet might as well be the surface of the Moon. The only thing about this is, everyone has to be on board to help. Even though WILLE fired one of its special de-corefication devices into the ground to give the residents of Village 3 a chance at survival, the maintenance of this pocket ecosystem is actively their responsibility. There is no room or time for people who won’t actively contribute, won’t actively participate in making a better world from the ashes of the old.

There are a lot of essentialist claims and assumptions made by the film in this first act about how the body interacts with the social – the concept of disability itself just doesn’t seem to have made it into the ring of safety provided by Misato and the Wunder, which seems frankly wild to me, and women are almost singularly portrayed in traditionalist support roles while men are the doers and the fixers and the makers. I think it’s worth raising a skeptical eyebrow at this trad conservative “back to old ways” expression of the post-apocalypse wherever it comes up, just as it’s important to acknowledge where the movie pushes back on these themes, like when Toji (or possibly Kensuke) is telling Shinji that, despite all the hard work everyone is doing like farming and building, the village is far from self-sufficient and will likely always rely on provisions from the Wunder.

As idyllic as the setting is, it’s not the ideal. As Shinji emerges from his catatonia, Kensuke takes him around the village perimeter. It’s quiet, rural Japan as far as the eye can see, but everywhere there are contingencies; rationing means Kensuke can only catch one fish a week, all the entry points where flowing water comes into the radius of the de-corefication devices have to be checked for blockages because the water supply will run out. There is a looming possibility that the de-corefication machines could break or shut down at some point, and nobody knows what will happen when that happens. On the perimeter, lumbering, pilot-less and headless Eva units shuffle around; it is unknown whether they’re horrors endlessly biding their time or simply ghosts looking to reconnect to the ember of humanity on the other side of the wall. Survival is always an open question, and mutual aid is the expectation. Still: the apocalypse happened, and we’re still here. The question Village 3 answers is “what now?” We move on, we adapt.

Evangelion is still a work that does its level best to defy easy interpretation, but the modern version of the franchise has largely abandoned the nihilism that was at its core in the 90s version. It’s not just that Shinji no longer denies the world until the last possible second – it’s that he frequently actively reaches out and is frustrated by other people’s denials. He wants to connect, he wants to be social, but he’s also burdened with the idea that he’s only good to others if he’s useful, and he’s only useful if he pilots the Eva unit. This last movie separates him and what he is worth to others (and himself) from his agency in being an Eva pilot, finally. In doing so, he’s able to reconcile with nearly everyone in his life who he has harmed or who has hurt him, and create a world in which there is no Evangelion. While this ending is much more wishful thinking than one more grounded in the reality of the franchise – one that, say, focuses on the existence and possible flourishing of Village 3 and other settlements like it while keeping one eye on the precarious balancing act they’re all playing – it feels better than the ending of End of Eva, and even than the last two episodes of the original series.

I’m glad the nihilism in Evangelion is gone, for the most part. I’m glad that I didn’t spend roughly eight hours watching the Eva movies only to be met yet again with a message of “everything is pointless, fuck off and die.” Because I’ve been absorbing that sentiment a lot lately, from a lot of different sources, and it really just fuckin sucks to hear over and over again.

It is a truth we can’t easily ignore that the confluence of pandemic, climate change, authoritarian surge and capitalist decay has made shit miserable recently. But the spike in lamentations over the intractability of this mix of shit – the inevitability of our destruction, to put it in simpler terms – really is pissing me off. No one person is going to fix the world, that much is absolutely true, but if everyone just goes limp and decides to “123 not it” the apocalypse then everyone crying about how the world is fucked on Twitter will simply be adding to the opening bars of a self-fulfilling prophesy.

We can’t get in a mech to save the world but then, neither realistically could Shinji Ikari. What we can do looks a lot more like what’s being done in Village 3: people helping each other with limited resources wherever they can.

Last week, Hurricane Ida slammed into the Gulf Coast and churned there for hours – decimating Bayou communities in Louisiana and disrupting the supply chain extensively – before powering down and moving inland. Last night the powerful remnants of that storm tore through the Northeast, causing intense flooding. Areas not typically affected by hurricanes suddenly found themselves in a similar boat – pun not intended – to folks for whom hurricanes are simply a fact of life. There’s a once-in-a-millennium drought and heatwave ripping through the West Coast and hey – who can forget back in February when Oklahoma and Texas experienced -20 degree temperatures for several days in a row? All of this against the backdrop of a deadly and terrifying pandemic and worsening political climate. It’s genuinely scary! But there are things we can do.

First, if you’re in a weather disaster-prone area, get to know your local mutual aid organizations. Some of these groups might be official non-profits; one such group in the Louisiana area, for example, is Common Ground Relief. Check their social media accounts for updates on what to do and who needs help. If you’re not sure if there’s one in your area, check out groups like Mutual Aid Disaster Relief for that same information. Even if you’re not in a place that expects to see the immediate effects of climate change, you should still consider linking up with organizing groups in your area. Tenant unions, homeless organizations, safe injection sites and needle exchanges, immigrant rights groups, environmental activist orgs, reproductive health groups – all could use some help right now, in whatever capacity you might be able to provide it.

In none of these scenarios are we going to be the heroes of the story, and we shouldn’t view this kind of work in that way. But neither should we give into the nihilistic impulse to insist upon doing nothing, insist that inaction is the best course of action, and get back under the blankets for our final sleep. Kill that impulse in your head, and fuck, if you have to, simply just fucking wish for that better world. Then get out of bed and help make it happen.